8th Dhul Hijjah – Yawm-ut-Tarwiyah
The first day of Hajj is the 8th day of Dhul-Hijjah, known in Arabic as Yawmut-Tarwiyah (the day of fetching water and quenching thirst).
It is known as Yawm-ut-Tarwiyah because in the past there was no source of water on the actual plains of Arafah and Mina. The plains for the most part are wide, open valleys—dry and barren.
Because of the scarcity of water in the area, the pilgrims were instructed to prepare for the long days ahead by feeding and supplying their animals and riding beasts with sufficient water. The pilgrims would also gather water for themselves and fill their water containers. It is for this reason the day was given the name Yawmut-Tarwiyah (the day of fetching water and quenching thirst).
Yawmut-Tarwiyah is a preparation for the days to follow and in particular the 9th day—the anticipated day on which The King of the worlds descends. The pilgrim looks forward to this meeting; he is eager to meet Allah and is rewarded with the like, “Whoever loves to meet Allah, Allah will love to meet him. Whoever dislikes to meet Allah, Allah will dislike to meet him.” Reported by Al-Bukhari.
What do pilgrims do on the 1st day of Hajj?
1. Regardless of their location—whether they are in a hotel, in Mina or in Makkah—the hujjaj (pilgrims) prepare themselves to enter the state of ihram: clipping their fingernails, trimming their moustaches, shaving their underarms and pubic areas and taking a thorough shower. Men put on perfume and wear the two white garments, and women may wear their regular clothes.
2. When the pilgrims are ready to travel to Mina, they pronounce the talbiyah of Hajj and enter ihram, “Labbayk Allahumma Hajj,” which epitomizes the purpose of this journey, “Here I am O Allah, for the Hajj.”
3. In Mina, the pilgrims generally remain there for the entire day and night until after Fajr the next day.
9th Dhul Hijjah – Yawmul-Arafah
The second day of Hajj is the 9th day of Dhul Hijjah, known in Arabic as Yawmul-Arafah (the day of Arafah).
There are different opinions as to why this day was called Arafah or Arafat. Three are as follows:
1. The root letters of Arafah linguistically mean ‘to be acquainted with, to know.’ It is said that Arafah was the place where Adam and Eve reunited when they were sent down to reside on earth. They came down on two different spots but eventually were able to meet and recognize each other on this plain.
2. Since pilgrims spend most of that day on the same plain, some become acquainted with others. So it is a place of ta’aruf (getting to know one another), and because of the great number of people making ta’aruf the word Arafat was coined.
3. It is the place where pilgrims acquaint themselves with their King and Master. They raise their hands beseeching Him, asking for their needs and wants. They empty their hearts to Him, speaking of every fear and regret, seeking His forgiveness and counsel, asking for His grace and favour.
The Day of Arafah is certainly a tremendous day; a blessed day chosen by Allah; an immense gathering of goodness, iman, and taqwa. A day wherein the King draws close to His faithful subjects; He speaks of them with happiness and satisfaction—rather He boasts of them. A day when many tears are shed and prayers pour forth in succession, one after the next; an abundance of mercy descends, and mistakes and errors are pardoned. It is a grand occasion of worship and obedience, of joy and happiness for both the King and His honoured slaves and visitors.
The day of Arafah is a special day. A blessed day. A day of hope and renewal. The sun has not risen on a day better than it!
On this promising and sacred day, Allah frees many from the Hellfire; purifying them and breaking the shackles that once bound them. He then generously gives His believing slaves from His immense kingdom and speaks proudly of them to an audience(angels) who have especially gathered to witness their every statement and action, “There is no day on which Allah frees more servants from the Fire than the Arafah Day. He draws near and speaks of them proudly in …